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[[File:Tosefta-1-Zeraim-Zuckermandel.jpg|thumb|200px|First critical edition of the Tosefta by Moses Samuel Zuckermandl (1876).]] | [[File:Tosefta-1-Zeraim-Zuckermandel.jpg|thumb|200px|First critical edition of the Tosefta by Moses Samuel Zuckermandl (1876).]] | ||
| − | + | La '''Tosefta''' (Arameo תוספתא "suplemento, adición"<ref name="Birnbaum">{{cita libro|autor=Birnbaum, Philip|titulo=Encyclopedia of Jewish Concepts|publisher=Hebrew Publishing Company|location=New York|year=1979|isbn=0-88482-930-8}}</ref>) is a compilation of the Jewish oral law from the late 2nd century, the period of the [[Mishnah]]. | |
In many ways, the Tosefta acts as a supplement to the Mishnah ({{Hebrew Name|משנה|Mishnah}}) but however must not be regarded as a later addition to the existing Mishnah.<ref>{{cite book|author=Danby, Herbert|year=2008|publisher=Forgotten Books|title=Tractate Sanhedrin, Mishnah and Tosefta|subtitle=The Judicial Procedure of the Jews|isbn=978-1-60506-741-4}}</ref> The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhot'' ("tractates"). It is mainly written in Mishnaic [[Hebrew]], with some [[Aramaic]]. Compared to Mishnah Tosefta provides a more detailed version of the Tannaitic teachings.<ref name="Birnbaum" /> According to rabbinic tradition, the Tosefta was redacted by Ḥiya bar Abba and one of his students, Hoshaiah II.<ref>Rashi in his commentary on [[Talmud]] Sanhedrin 33a, s.v. ''v'afilu ta'ah b'rebbi Hiyya''.</ref> | In many ways, the Tosefta acts as a supplement to the Mishnah ({{Hebrew Name|משנה|Mishnah}}) but however must not be regarded as a later addition to the existing Mishnah.<ref>{{cite book|author=Danby, Herbert|year=2008|publisher=Forgotten Books|title=Tractate Sanhedrin, Mishnah and Tosefta|subtitle=The Judicial Procedure of the Jews|isbn=978-1-60506-741-4}}</ref> The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhot'' ("tractates"). It is mainly written in Mishnaic [[Hebrew]], with some [[Aramaic]]. Compared to Mishnah Tosefta provides a more detailed version of the Tannaitic teachings.<ref name="Birnbaum" /> According to rabbinic tradition, the Tosefta was redacted by Ḥiya bar Abba and one of his students, Hoshaiah II.<ref>Rashi in his commentary on [[Talmud]] Sanhedrin 33a, s.v. ''v'afilu ta'ah b'rebbi Hiyya''.</ref> | ||
Revisión actual del 20:19 10 sep 2020
La Tosefta (Arameo תוספתא "suplemento, adición"[1]) is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. In many ways, the Tosefta acts as a supplement to the Mishnah (Plantilla:Hebrew Name) but however must not be regarded as a later addition to the existing Mishnah.[2] The Tosefta closely corresponds to the Mishnah, with the same divisions for sedarim ("orders") and masekhot ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic. Compared to Mishnah Tosefta provides a more detailed version of the Tannaitic teachings.[1] According to rabbinic tradition, the Tosefta was redacted by Ḥiya bar Abba and one of his students, Hoshaiah II.[3]
Órdenes
| Orden de la Tosefta | Traducción | Descripción |
|---|---|---|
| זְרָעִים, Zeraim | Semillas | Se trata de oración y bendiciones, diezmos y leyes agrícolas. |
| מוֹעֵד, Moed | Festival | Perteneciente a las leyes del sábado y los festivales |
| נָשִׁים, Nashim | Mujeres | Concerning marriage and divorce, some forms of oaths and the laws of the nazirite |
| נְזִיקִין, Nezikin | Daños | Hace frente al derecho civil y penal, el funcionamiento de los tribunales y los juramentos. |
| קָדָשִׁים, Kodashim | Cosas santas | Con respecto a los ritos de sacrificio, el Templo y el Kashrut (leyes dietéticas) |
| טָהֳרוֹת, Tehorot | Purezas | Perteneciente a las leyes de pureza e impureza, incluida la impureza de los muertos, las leyes de la pureza de los alimentos y la pureza corporal. |
Referencias
- ↑ 1,0 1,1 Birnbaum, Philip (1979). New York: Hebrew Publishing Company. ISBN 0-88482-930-8.
- ↑ Plantilla:Cite book
- ↑ Rashi in his commentary on Talmud Sanhedrin 33a, s.v. v'afilu ta'ah b'rebbi Hiyya.
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